{"id":4638,"date":"2017-02-25T11:30:45","date_gmt":"2017-02-25T11:30:45","guid":{"rendered":"http:\/\/www.visionpubl.com\/en\/?p=4638"},"modified":"2017-02-25T11:30:45","modified_gmt":"2017-02-25T11:30:45","slug":"state-agora","status":"publish","type":"post","link":"https:\/\/www.visionpubl.com\/en\/cities\/ephesus\/state-agora\/","title":{"rendered":"State Agora"},"content":{"rendered":"<p>Conceived under <strong>Lysimachus of Thrace<\/strong>, the upper <strong>Agora<\/strong> was completely rebuilt during <strong>the Augustan Age<\/strong>: it is from this period that the temple built on the western side of the square dates.<\/p>\n<p>Its few remains make it possible, however, to reconstruct it as a prostyle, <strong>peripteral edifice<\/strong> (with 6 x 10 columns), and with a well for rituals created in its foundations. There are various hypotheses as to the cult practiced there: <strong>Isis<\/strong> <strong>or Dionysus<\/strong>, or perhaps the temple was dedicated to <strong>Augustus<\/strong>.<\/p>\n<p>A sculptural cycle, believed to have been from a pediment, has been attributed to the building and was found reused in the decoration of the <strong>Fountain of Domitian<\/strong>; it depicts <strong>Ulysses<\/strong>, his companions and <strong>Polyphemus<\/strong>, and today is in the <strong>Ephesus Museum<\/strong>.<\/p>\n<p>Also attributed to the <strong>Augustan Age<\/strong> is the construction of the so-called <strong>Double Temple<\/strong>, <strong>two small temples<\/strong> in antis on a single podium, preceded by a great staircase, which may most likely be identified as the temple to the <strong>Divine Caesar and Goddess Rome<\/strong>, a gift from Augustus during his stay at <strong>Ephesus<\/strong> in <strong>29 B.C<\/strong>. to the Romans residing in Asia.<br \/>\nBetween <strong>4 and 14 A.D.<\/strong>, the entire north side of the agora was occupied by an impressive two-story <strong>civil Basilica<\/strong> (<strong>length 164.80 meters<\/strong>) with a nave and two aisles, richly decorated and accessible from the square by means of four steps.<\/p>\n<p>The discovery of numerous sections of the frieze carrying a bilingual inscription in <strong>Latin<\/strong> and <strong>Greek<\/strong> has made it possible to attribute its construction to a wealthy family of <strong>Ephesus<\/strong>, commemorated in numerous city monuments: the inscription commemorates, in fact, <strong>C. Sextilius Pollio<\/strong>, his wife <strong>Ofillia Bassa<\/strong>, and her son <strong>C. Ofillius Proculus<\/strong>.<\/p>\n<p><img src=\"http:\/\/www.visionpubl.com\/en\/wp-content\/uploads\/sites\/3\/2017\/02\/13975446283_b4b4f3a02d_b.jpg\" \/><\/p>\n<p>\u00a9 Photo credits by <a class=\"linkHighlight\" href=\"https:\/\/www.flickr.com\/photos\/47309201@N02\/\" target=\"_new\">Erik Cleves Kristensen<\/a> under CC-BY-2.0<\/p>\n<p>The munificence of <strong>Sextilius Pollio<\/strong> made possible, during the same period, the construction of one of the numerous aqueducts that supplied water to the city. In the Greek text the monument is called <strong>\u201cstoa basilike\u201d (royal porch)<\/strong>, while the Latin version refers to it as <strong>\u201cbasilica\u201d<\/strong>.<\/p>\n<p>But in reality it has nothing to do with the canonical Latin basilica; it is a very long stoa with a nave and two aisles, <strong>an example and result of architectural experiments<\/strong> between Greek and Roman architecture. The building annexed to the easternmost extremity of the basilica is the Chalcidicum, used for the imperial cult, as seen by the monumental seated statues of <strong>Augustus<\/strong> and <strong>Livia<\/strong> found on the site, and today kept in the museum.<\/p>\n<p>At the northern corner of the agora was the <strong>Bouleuterion<\/strong>, a semicircular <strong>1,500-seat hall<\/strong> where the meetings of the <strong>Boule<\/strong>, the city\u2019s <strong>Senate<\/strong>, were held, and which also probably doubled as an auditorium (<strong>odeion<\/strong>) for concerts. In the administrative quarter of the <strong>Augustan<\/strong> neighborhood, the <strong>Prytaneion<\/strong>, the official seat of the <strong>Prytans<\/strong> (magistrates) and the city\u2019s cult, was also erected: a large peristyle court, with <strong>Doric columns<\/strong>, led to the main hall, originally richly decorated, and probably used for public parties and banquets connected with religious events.<\/p>\n<p>Many of the architectural elements of the <strong>Prytaneion<\/strong> \u2013 including the <strong>Doric columns<\/strong> on which there were inscriptions with long lists of the cult followers, the <strong>Curetes<\/strong>, in charge of the ceremonies \u2013 were recycled for use in the <strong>4th century A.D<\/strong>. along the <strong>Curetes Street<\/strong>, which was named after them.<\/p>\n<div class=\"blog-cta\">\n<div class=\"book-image\"><img src=\"http:\/\/www.visionpubl.com\/en\/wp-content\/uploads\/sites\/3\/2016\/02\/GUI-EFE-ING-6.png\" alt=\"Ephesus and Pergamon Guidebook\" \/><\/div>\n<p>Do you want to know more about the history of\u00a0<strong>Ephesus and Pergamon?<\/strong><\/p>\n<p>Check out our <a href=\"\/en\/guidebooks\/ephesus-and-pergamon\/\" target=\"_blank\">guidebook to Ephesus and Pergamon<\/a>, with detailed history and <strong>Past &amp; Present images of their greatest historical and archaeological sites.<\/strong><\/p>\n<div class=\"vai-alla-guida\"><a class=\"btn btn-default\" href=\"\/en\/guidebooks\/ephesus-and-pergamon\/\">Check out our Guide Book to Ephesus and Pergamon<\/a><\/div>\n<\/div>\n<div class=\"vai-alla-guida\"><\/div>\n<h2>How to get to The State Agora, Ephesus<\/h2>\n","protected":false},"excerpt":{"rendered":"<p>Conceived under Lysimachus of Thrace, the upper Agora was completely rebuilt during the Augustan Age: it is from this period that the temple built on the western side of the square dates. Its few remains make it possible, however, to reconstruct it as a prostyle, peripteral edifice (with 6 x 10 columns), and with a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":4641,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[183,200],"tags":[],"_links":{"self":[{"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/posts\/4638"}],"collection":[{"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/comments?post=4638"}],"version-history":[{"count":6,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/posts\/4638\/revisions"}],"predecessor-version":[{"id":4693,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/posts\/4638\/revisions\/4693"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/media\/4641"}],"wp:attachment":[{"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/media?parent=4638"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/categories?post=4638"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/tags?post=4638"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}