{"id":4477,"date":"2016-12-22T14:49:51","date_gmt":"2016-12-22T14:49:51","guid":{"rendered":"http:\/\/www.visionpubl.com\/en\/?p=4477"},"modified":"2016-12-22T16:03:16","modified_gmt":"2016-12-22T16:03:16","slug":"sanctuary-of-aphaia","status":"publish","type":"post","link":"https:\/\/www.visionpubl.com\/en\/cities\/aigina\/sanctuary-of-aphaia\/","title":{"rendered":"Sanctuary of Aphaia"},"content":{"rendered":"<p>The <strong>Sanctuary of Aphaia<\/strong> is a place of worship on the <strong>Greek island of Aigina<\/strong>,\u00a0dedicated to a deity which, judging from the sculptures on the pediment, was probably <strong>Athena<\/strong>.<\/p>\n<p>However, an inscription of dedication refers to the &#8220;<strong><em>oikos<\/em> (house) of Aphaia<\/strong>&#8220;, and it is probable that the temple was devoted to Athena, but that the <strong>local population had assimilated her to the local deity<\/strong>, who may be of Cretan origin.<\/p>\n<p>The site had been used as a <strong>place of worship<\/strong> since the XV<sup>th<\/sup> century BC, as testified by the finding of <strong>small Mycenean idols<\/strong>, and the plan of the sanctuary took shape towards the end of the VIII<sup>th<\/sup> century, when the sacred area, flanked by a building which has been identified as the &#8220;<strong>house of the priests<\/strong>&#8220;, was designed to enclose a terrace with a central altar and a cistern.<\/p>\n<p>The <strong>construction of the <em>propylon<\/em><\/strong> dates to the VII<sup>th<\/sup> century BC, and perhaps the building of a first temple.<\/p>\n<p><img src=\"http:\/\/www.visionpubl.com\/en\/wp-content\/uploads\/sites\/3\/2016\/12\/2759520_6dea8b9007_o.jpg\" \/><br \/>\n\u00a9 Photo credits by <a class=\"linkHighlight\" href=\"https:\/\/www.flickr.com\/photos\/alun\/\" target=\"_new\">Alun Salt<\/a> under CC-BY-SA-2.0<\/p>\n<p>In 580 BC the<strong> terrace was enlarged<\/strong> and a second altar was built, together with a stone Doric temple which may have been tetrastyle (with four columns across the front) or distyle <strong><em>in antis<\/em><\/strong> (with two columns in the middle and the walls of the <strong><em>pronaos<\/em><\/strong> advancing to the same level).<\/p>\n<p>The <strong>monumental phase<\/strong> visible today was constructed following a fire. The new temple, in stuccoed local limestone, is a Doric peripteral, with six columns across the short sides and eleven down the long ones.<\/p>\n<p>The <strong><em>naos<\/em><\/strong> (cell) is divided into three aisles by double-storey colonnades each consisting of five columns, and may be reached both via the <strong><em>pronaos<\/em><\/strong> and via the <strong><em>opisthodomos<\/em><\/strong>; it is a peripteral temple with 6 Doric pillars on each fa\u00e7ade and 12 on each long side, made of local poros stone.<\/p>\n<p><strong>The roof<\/strong>, which is covered in marble tiles in the visible parts, was decorated with <strong>central <em>akroteria<\/em><\/strong> in the form of <strong><em>korai<\/em><\/strong> and side <strong><em>akroteria<\/em><\/strong> in the form of sphinxes.<\/p>\n<p>The pediments were probably created in two separate phases: the west pediment depicts duels taking place before <strong>Athena<\/strong>, during the expedition of <strong>Achilles and Agamemnon against Troy<\/strong>, and it may be traced to the late Archaic period;<\/p>\n<p>the east pediment also shows <strong>scenes of fighting<\/strong> between warriors as Athena watches on, but it seems to refer to <strong>Herakles&#8217;s<\/strong> <strong>expedition<\/strong> <strong>against Troy<\/strong> and exhibits the characteristics of the Severe style, datable to the 480<sup>s<\/sup>.<\/p>\n<div class=\"blog-cta\">\n<div class=\"book-image\"><img src=\"http:\/\/www.visionpubl.com\/en\/wp-content\/uploads\/sites\/3\/2016\/02\/LIB-GRECART-ING-1.png\" alt=\"Athens Guidebook\" \/><\/div>\n<p>Do you want to know more about the <strong>Sanctuary of Aphaia<\/strong> and the history of\u00a0<strong>Greece?<\/strong><\/p>\n<p>Check out our <a href=\"\/en\/guidebooks\/ancient-greece\/\" target=\"_blank\">guidebook to Ancient Greece<\/a>, with detailed history and <strong>Past &amp; Present images of the Acropolis<\/strong>, the <strong>Parthenon<\/strong>, <strong>Olympia<\/strong> and all the greatest historical and archaeological sites of Ancient Greece.<\/p>\n<div class=\"vai-alla-guida\"><a class=\"btn btn-default\" href=\"\/en\/guidebooks\/ancient-greece\/\">Check out our Guide Book to Ancient Greece<\/a><\/div>\n<\/div>\n<div class=\"vai-alla-guida\"><\/div>\n<h2 class=\"vai-alla-guida\">How to get to the Sanctuary of Aphaia<\/h2>\n<p><iframe loading=\"lazy\" style=\"border: 0;\" src=\"https:\/\/www.google.com\/maps\/embed?pb=!1m18!1m12!1m3!1d3154.522253571177!2d23.530910114487803!3d37.75435082110886!2m3!1f0!2f0!3f0!3m2!1i1024!2i768!4f13.1!3m3!1m2!1s0x14a1cf0762102703%3A0xd0197c234fc17ae9!2sTemple+of+Aphaia!5e0!3m2!1sit!2sit!4v1482418046147\" width=\"600\" height=\"450\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Sanctuary of Aphaia is a place of worship on the Greek island of Aigina,\u00a0dedicated to a deity which, judging from the sculptures on the pediment, was probably Athena. However, an inscription of dedication refers to the &#8220;oikos (house) of Aphaia&#8220;, and it is probable that the temple was devoted to Athena, but that the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":4478,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[192],"tags":[],"_links":{"self":[{"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/posts\/4477"}],"collection":[{"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/comments?post=4477"}],"version-history":[{"count":6,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/posts\/4477\/revisions"}],"predecessor-version":[{"id":4493,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/posts\/4477\/revisions\/4493"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/media\/4478"}],"wp:attachment":[{"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/media?parent=4477"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/categories?post=4477"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.visionpubl.com\/en\/wp-json\/wp\/v2\/tags?post=4477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}